Philip-Lorca diCorcia: East of Eden
David Zwirner is pleased to present an exhibition of photographs from Philip-Lorca diCorcia’s East of Eden series, marking his first show at the gallery in London. An exhibition of the artist’s Hustlers series (1990–1992) is concurrently presented at the gallery’s 525 and 533 West 19 York from September 12 to November 2, 2013, and coincides with the publication of a large-scale book by steidldangin, also titled Hustlers. DiCorcia is particularly well known for his carefully planned and meticulously executed photographs involving family members and a variety of “actors,” including anonymous strangers, pole dancers, and street hustlers. His practice takes everyday occurrences beyond the realm of banality, infusing what would otherwise appear to be insignificant gestures with psychology and emotion. DiCorcia employs photography as a fictive medium capable of creating uncanny, complex realities out of seemingly straightforward compositions. As such, his work is based on the dichotomy between fact and fiction and asks the viewer to question the assumed truths that the photographic Begun in 2008, East of Eden is an ongoing series of large-scale photographs, which the artist has said was “provoked by the collapse of everything, which seems to me a loss of innocence. People thought they could have anything. And then it just blew up in their faces. I’m using the Book of Genesis as a start.” East of Eden, John Steinbeck’s magnum opus published in 1952, parallels many themes in the biblical Book of Genesis, such as the classic struggle between good and evil (from the Cain and Abel story), the hunger for acceptance and greatness, and the capacity for self-destruction and especially of guilt and redemption. In his series, diCorcia takes the economic and political climate of the United States towards the end of the Bush era as a source of inspiration. These works convey a sense of disillusionment and seem to depict people and events just after The exhibition includes photographs depicting the landscape of California, the primary setting for Steinbeck’s book. San Joaquin Valley, California (2008) shows a highway crossing through a barren, unpopulated stretch of land, whereby the passing vehicles become metaphors for the passing of time as the road stretches into the horizon and beyond. In Sylmar, California (2008), a man is seen riding on horseback through a region that had been ravaged by wildfires; this same scorched scenery is used for another photograph titled Lacy (2008), in which a neatly dressed woman stands behind a large tree, her face partially obscured by one of its branches. These works disclose diCorcia’s interest in conveying multilayered atmospheres, in which beauty and destruction are ambiguously and simultaneously presented. Other photographs in the exhibition reference stories and figures from the Book of Genesis. Whereas the apple tree slowly emerges from a tangle of surrounding foliage in Upstate (2009), the serpent appears in the form of a stripper slithering down a pole in Epiphany (2009). The artist further plays with the construct of the Edenic landscape in Andrea (2008), which depicts Eve as a blind woman, accompanied by her seeing eye dog, standing at the edge of a garden, banished. In Cain and Abel (2013), a gay couple sits at the edge of a bed as a nude pregnant woman, a modern-day Eve, watches from a doorway. As noted by the title, the legendary story of the two men, representing the sons of Adam and Eve, is eloquently told through the simple, Also included in the exhibition are a number of domestic interiors with elusive subject matter that acquire psychologically charged dimensions and stand as scenes of America after the fall. Iolanda (2011) depicts a woman seated on a bed passively gazing out the window of a high-rise apartment building. Her reflection is visible in the window in front of her; yet, it remains unclear if her attention is directed at her own reflected appearance or at the somber scene beyond of a lonely cruise liner floating by. In The Hamptons (2008), two white dogs attentively watch a pornographic movie in a well-appointed, pristine, white-walled room; they appear humanized, as if they are in fact the residents of the house.
